Thursday, January 7, 2010

Mechanical chanting is the starting phase. It will soon graduate to mental chanting and soon this mental one-pointed chanting will lead to the source of the chant, which is the truth.

 

How does mere chanting of Mahamantra lead one to the ultimate truth? If we are chanting it mechanically most of the time, how can one realize the self? To chant means to have a mind and a memory. So, does this not contradict the fact that Mahatmas have no minds?

 

Sri Sri Muralidhara Swamiji:

 

Mahatmas talk! Don't they? Does it disqualify them as mahatmas, because as per your idea, talking can happen only when there is mind and memory, so if they talk they cease to be Mahatmas! If a Mahatma's teaching made you think so, he has talked too! So, if that would disqualify him as a Mahatma, there is no need to read his teachings further! So something is wrong in the assumption? Is it not?

 

The ego, the mind has to be made silent. Chanting works on ego and dissolves it into its source.Mechanical chanting is the starting phase. It will soon graduate to mental chanting and soon this mental one-pointed chanting will lead to the source of the chant, which is the truth. So just like mere mechanical reading of books, soon starts working as understanding or 'doubt' in the mental level, chanting mechanically also leads to mental absorption.

 

Many saints have realized with the help of God's grace just by chanting Mahamantra. There are infinite paths to infinite bliss. Truth is pathless. Infinity and zero are but two ways of telling this fact. In geometry, a theoretical question of how many sides does a perfect circle have, has two answers to depict the same truth - zero and infinity!

 

Understand that great sages like JK, Ramana Maharshi, Yogi Ramsuratkumar all have realized that one truth and are only speaking in different tones. Yogi Ramsuratkumar Maharaj says chanting is sufficient to realize. Easier way for normal people is to chant, even if it appears mechanical to start with.

 

Chant the Mahamantra Nama kirtan :

 

Hare Rama Hare Rama Rama Rama Hare Hare 
Hare Krishna Hare Krishna Krishna Krishna Hare Hare

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